As recent posts have suggested, I’ve been thinking about the topic of suffering – and how Druidry deals with suffering. It’s something we all need to be thinking about, to be honest. We’re entering a time of major change. We’ve known for decades that climate change, resource depletion, and debt posed catastrophic threats to our way of life, and we have completely failed to prepare. Life is already hard for too many people; the unpalatable truth is that it will soon get much worse.
In Welsh Druidry, we believe in reincarnation, and the gradual journey of the soul from Annwn, through untold incarnations in our own world of Abred, until it has become sufficiently wise to leave material incarnation behind and progress to Gwynfyd, the existence of purely spiritual life:
I wrote this as a contribution to a discussion that’s ongoing in the members’ forums of the Druid Network. Those are private, so I thought I might post it here so that a broader audience can read it and contribute their thoughts.
The folks behind the Balkan Celts blog recently posted a very, very interesting article: The Celtic Buddha.
The post discusses a stucco head discovered at an archaeological site in eastern Afghanistan. It represents a Celtic man, and is believed to have been sculpted from life – in other words, the artist knew a Celtic man who was on-site. In Afghanistan, possibly in the late Hellenistic age (when the area was conquered and settled by the armies of Alexander the Great), or possibly later, in the early Christian era.
The English word ‘Druid’ is derived from the Gallo-Brythonic word which has come down to modern Welsh as ‘Derwydd’. In turn, this is a compound word, drawing on ‘derw-‘, relating to the oak, and ‘-wydd’ (root word ‘Gwydd’), relating to ‘seer’ or ‘knowledge’.
An alternative word – ‘Gwŷdd’ – however, is also the Welsh word for a loom. This connection is worth exploring further.
In Barddas, Iolo Morganwg devotes a section to his theological views. There is quite a lot more on this theme in Barddas, but I think this excerpt covers the key points. Not all contemporary Druids believe this, but I do. I want to post Iolo’s words here to set the tone for a discussion of the soul’s journey, and of reincarnation, in Druidry as I understand it.