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Air Calas Culture Deities Divination Druidic Virtues Earth Elements Gwyar Insight Iolo Morganwg Nwyfre Plant Annwfn Plant Dôn Plant Llŷr Spirit Above Spirit Below Spirit Within The Chorus of Maidens The Coelbren Three Branches Water Wisdom

Casting the Coelbren: The Nine Maidens

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Celtic thinking, and the practices of Bards and Druids, are based on threes. This also applies to the system of divination using the Coelbren y Beirdd.

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Abred Barddas Community Culture Cymru - Wales Druidic Virtues Druidry Dyfed Healing Insight Iolo Morganwg Meditations Nature Reflections Values Wisdom

More on Wilf Davies

I wrote recently about how moved I was by an article in the Guardian, in which journalist Kiran Sidhu wrote about Welsh farmer, Wilf Davies. 

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Abred Community Creativity Culture Druidic Virtues Druidry Education Ethics Gorsedd Healing Insight Iolo Morganwg Knowledge Learning Meditations Morality Reflections Religion Values Wisdom

Wanted: a Druidry for the end of our world

‘Pareidolia’ is the trait humans have for seeing patterns which aren’t really there – such as seeing a rabbit on the moon, or Elvis in an oddly shaped carrot. In my case, it’s seeing the end of the world in a patch of damp plaster on the wall. 

Still, one of the key tenets of Iolo Morganwg’s Bardism is “Y Gwir yn Erbyn y Byd” – The Truth Against the World. As Druids, we need to find out what is true – and we need to champion it even when it is unpopular or unpalatable.

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Awen Barddas Bards Celts Community Culture Cymru - Wales Druidic Virtues Druidry Druids Education Eisteddfod Ethics Gorsedd Healing Insight Iolo Morganwg Julius Caesar Knowledge Learning magic Study The Trivium Three Branches Values Wisdom Y Gymraeg - The Welsh Language

The database, the non-trivial Bard, and the colour of the sea

A Celt and a Saxon would agree that of the colour of the sea, the colour of ivy leaves, and the colour of an Ovate’s robe, two belong together and one is different. They would, however, disagree on what the two are.

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Abred Awen Barddas Bards Community Culture Cymru - Wales Deities Druidic Virtues Druidry Druids Education Iolo Morganwg Ovates Theology Three Branches Values

Thoughts from the Orthodox

I’ve been following the writing of pagan writer Rhyd Wildermuth for a while, having originally seen his name mentioned by other bloggers. Of late, Rhyd seems to have been undergoing a shift in his thinking, and one of his recent posts – The Fires of Meaning – struck a chord, and helped me to clarify a train of thought about culture, faith, and why contemporary Druidry is seemingly so ineffective in responding to the catastrophe that is facing our society.

Since I expect pushback against some of the ideas I explore here, let’s be very clear from the outset: this is an exploration of how faith in general, and Druidry in particular, can help people cope during the collapse of Western society which is indicated by the scientific evidence available to us. If you believe that Western society is in fact likely to continue much as it is today, you don’t need to read this.

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Abred Annwn Awen Barddas Bards Celts Community Creativity Culture Cymru - Wales Divination Druidic Virtues Druidry Druids Education Ethics Gorsedd Gwynfyd Insight Iolo Morganwg Knowledge Learning Meditations Morality Nature OBOD Ovates Reflections Reincarnation Religion The Druid Network Theology Three Branches Values Wisdom

Thoughts on Druidic belief and authority

I wrote this as a contribution to a discussion that’s ongoing in the members’ forums of the Druid Network. Those are private, so I thought I might post it here so that a broader audience can read it and contribute their thoughts.

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Annwn Arawn Celts Community Culture Cymru - Wales Druidry Druids Dyfed First Branch Fourth Branch Gwydion Julius Caesar Myrddin Places Plant Annwfn Plant Dôn Pryderi Pwyll Religion Stonehenge The Mabinogion

Stones, pigs, and Druids: a historical jigsaw puzzle

History is a jigsaw puzzle. To gain a view of the past, we need to put together pieces gleaned from archaeology and from surviving records. Increasingly, it seems clear that we can also learn from myths, passed down through generations via the oral tradition to the point when they were recorded in writing.

There has been a flurry of articles recently about a paper published by Professor Mike Parker Pearson and his colleagues from a number of British Universities: The original Stonehenge? A dismantled stone circle in the Preseli Hills of west Wales:

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Bards Britannia Cathbad Celts Culture Druids Ovates Polytheism Sidhe Mounds Three Branches Tylwyth Teg Values

Book review: The Crow Goddess

I first read The Crow Goddess decades ago, when I was an undergraduate. I must have found it in a second-hand bookshop somewhere – I have no recollection of where – because I’m pretty sure that it was long out of print even then. Still, if you can find a copy, it’s very much worth snapping it up as it’s the best work I’ve read of life in the ancient world of the Celts.

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Abred Annwn Awen Bards Culture Cymru - Wales Druidic Virtues Druidry Druids Eisteddfod Gorsedd Iolo Morganwg OBOD Ovates Theology Three Branches Values Y Gymraeg - The Welsh Language

Gorsedd & Eisteddfod

The Gorsedd of the Bards of the Island of Britain, in public procession with banners:

In contemporary Druidry, we often find a number of Welsh words being used. Examples are Awen, Nwyfre, and Eisteddfod. They aren’t always used correctly, or properly understood. I’m getting ready to start writing a new series of posts about Iolo Morganwg’s achievements, Iolo the Ovate (I’ve already written a series on Iolo the Bard, and will eventually move on to Iolo the Druid). Before I can, though, I want to cover the difference between Gorsedd and Eisteddfod.

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Archetypes Community Culture Cymru - Wales Druidic Virtues Druidry Ethics Gwyn ap Nudd Mari Lwyd Morality Plant Annwfn Plant Dôn Plant Llŷr The Mabinogion Tylwyth Teg

Druids and Tower Time

I recently met up with a friend, another Welsh Druid, in a local pub. Over the course of a few beers, many topics came up in conversation, but one has stuck with me. We noted that before the year 2000, the Mari Lwyd was not at all well-known, even in Wales. Since then, though, she has become, not exactly mainstream, but quite recognisable and a definite part of contemporary Welsh culture, with new Maris and new groups popping up all over the place. A video which I watched recently shows dozens of Mari Lwyds gathering in one place, and there will of course have been others which didn’t attend. It’s very striking how this element of traditional culture rose from obscurity to a new prominence and vitality. Clearly the Mari is speaking to something in our collective psyche, even if I’m not sure what that is.