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Awen Bards Cymru - Wales Divination Druids Prophecy The Trivium

Prophets and witches in the Welsh tradition.

Some brief thoughts.

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Abred Annwn Archetypes Awen Barddas Bardism Culture Cymru - Wales Deities Druidic Virtues Druidry Education Gwynfyd Insight Iolo Morganwg Knowledge Learning Meditations Morality Polytheism Reflections Reincarnation Religion The Mabinogion Theology Wisdom

Druidry and God in Bardism

As I’ve made clear, this blog is my process of exploring the writings of Iolo Morganwg in Barddas, the source of contemporary Revival Druidry, and trying to put it into modern terms as a system firmly rooted in the authentic Welsh cultural tradition.

That means going beyond Barddas itself: recognising that the Four Branches of the Mabinogi contain a pantheon of ancient Brythonic deities, for example. My experience is that they exist; they are real, and represent real powers. Barddas, however, comes from Iolo’s spiritual insights, rooted in a Christian background, and his writings are full of references to God. Can these things be reconciled? I believe that they can.

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Annwn Awen Barddas Bardism Culture Cymru - Wales Divination Dosparth Edeyrn Dafod Aur Druidic Virtues Druidry Insight Iolo Morganwg Plant Annwfn Plant Dôn Plant Llŷr The Coelbren The Council of Voices The Three Great Families Winter Solstice

Casting the Coelbren for 2022

As today is the first day of the year, I decided to follow John Beckett’s example, and conduct a divination for 2022 using the question “What does the new year hold for me and mine?”. As he says, the closer you are to me, the more this will apply to you and, since you are reading this, there is at least a weak connection.

I conducted the divination using the Coelbren of the Bards; specifically, using the Council of the Voices.

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Awen Bardism Creativity Cymru - Wales Druidic Virtues Druidry Education Ethics Insight Knowledge Learning Reflections

The Wheel Turns

It’s New Year’s Day, and I haven’t written anything here for months. The key word there is “here”: I’ve been writing a lot elsewhere. I would like to say “I have been writing a book”, but that isn’t how it’s been working out. Rather, I can only say “A book has been using me to get itself written”.

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Awen Barddas Bards Celts Community Culture Cymru - Wales Druidic Virtues Druidry Druids Education Eisteddfod Ethics Gorsedd Healing Insight Iolo Morganwg Julius Caesar Knowledge Learning magic Study The Trivium Three Branches Values Wisdom Y Gymraeg - The Welsh Language

The database, the non-trivial Bard, and the colour of the sea

A Celt and a Saxon would agree that of the colour of the sea, the colour of ivy leaves, and the colour of an Ovate’s robe, two belong together and one is different. They would, however, disagree on what the two are.

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Abred Awen Barddas Bards Community Culture Cymru - Wales Deities Druidic Virtues Druidry Druids Education Iolo Morganwg Ovates Theology Three Branches Values

Thoughts from the Orthodox

I’ve been following the writing of pagan writer Rhyd Wildermuth for a while, having originally seen his name mentioned by other bloggers. Of late, Rhyd seems to have been undergoing a shift in his thinking, and one of his recent posts – The Fires of Meaning – struck a chord, and helped me to clarify a train of thought about culture, faith, and why contemporary Druidry is seemingly so ineffective in responding to the catastrophe that is facing our society.

Since I expect pushback against some of the ideas I explore here, let’s be very clear from the outset: this is an exploration of how faith in general, and Druidry in particular, can help people cope during the collapse of Western society which is indicated by the scientific evidence available to us. If you believe that Western society is in fact likely to continue much as it is today, you don’t need to read this.

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Abred Annwn Awen Barddas Bards Celts Community Creativity Culture Cymru - Wales Divination Druidic Virtues Druidry Druids Education Ethics Gorsedd Gwynfyd Insight Iolo Morganwg Knowledge Learning Meditations Morality Nature OBOD Ovates Reflections Reincarnation Religion The Druid Network Theology Three Branches Values Wisdom

Thoughts on Druidic belief and authority

I wrote this as a contribution to a discussion that’s ongoing in the members’ forums of the Druid Network. Those are private, so I thought I might post it here so that a broader audience can read it and contribute their thoughts.

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Abred Annwn Awen Bards Deities Divination Druidic Virtues Druidry Druids Iolo Morganwg John Michael Greer Meditations Nature Ovates Reflections Religion Second Sight Theology Three Branches Values

Spiritual struggle and the way we frame the world

I was recently reading a Substack article by Rod Dreher, a member of the Eastern Orthodox Church, which led me to this piece by David Bentley Hart. Hart talks about a man called Reuben, who he met many years ago in Lancaster, England. I haven’t read anything by Hart before; Dreher, though devout in his Christian faith, has a mystic aspect to his faith which often overlaps the Druidic worldview. Hart has this to say of Reuben:

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Abred Annwn Awen Bards Culture Cymru - Wales Druidic Virtues Druidry Druids Eisteddfod Gorsedd Iolo Morganwg OBOD Ovates Theology Three Branches Values Y Gymraeg - The Welsh Language

Gorsedd & Eisteddfod

The Gorsedd of the Bards of the Island of Britain, in public procession with banners:

In contemporary Druidry, we often find a number of Welsh words being used. Examples are Awen, Nwyfre, and Eisteddfod. They aren’t always used correctly, or properly understood. I’m getting ready to start writing a new series of posts about Iolo Morganwg’s achievements, Iolo the Ovate (I’ve already written a series on Iolo the Bard, and will eventually move on to Iolo the Druid). Before I can, though, I want to cover the difference between Gorsedd and Eisteddfod.

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Annwn Awen Cymru - Wales Deities Druidry Gwyn ap Nudd Meditations Values

On being inspired by Gwyn ap Nudd

I’ve recently been contemplating Gwyn ap Nudd, and my relationship with him. Unlike others such as Lorna Smithers, I have taken no vows and entered into no formal commitment. I am still exploring my relationship with the Gods of the Welsh and different gods, at different times, communicate things to me.

And yet, Gwyn ap Nudd’s voice has been the most insistent. Based on what he has told me, and which I conveyed in a series of posts on this blog, Gwyn is mobilising to restore balance to the world. Humanity has become too damaging to the world of nature, and to the forests – which are a part of his domain. Humanity has become too dangerous, and too damaging, to the Fair Folk, the Tylwyth Teg, who reside in this world as well as in the Otherworld.